RESUMEN
BACKGROUND: The Aotearoa New Zealand child protection system consistently fails Maori (Aotearoa New Zealand's Indigenous peoples), with recent reports calling for fundamental changes. Those longer-term shifts are necessary, but short-term changes are also needed. One such change is a shift in the way child protection decisions are made, and the ways in which tamariki (children) and whanau (families) are involved in those processes. OBJECTIVE: This research sought to explore the views of a small group of Maori people with experience of the child protection system on one overarching question, "how should decisions about the safety and wellbeing of tamariki Maori be made, and what role should whanau and tamariki themselves play in that process?" PARTICIPANTS, METHOD AND SETTING: Eight semi-structured interviews were conducted, seven of which were in person and one of which took place online. All participants were Maori, and all of them had involvement with the child protection system in either a personal or a professional capacity. Two of the participants were young people themselves. FINDINGS AND CONCLUSION: Three overarching themes were identified: that the voices of tamariki, whanau and kaimahi (professionals) all have a place, but the current system doesn't strike the right balance, that the value of tikanga (Maori cultural values and practices) cannot be understated, but care is needed for whanau who may not know that tikanga, and that the challenges experienced by whanau in this context are often intergenerational. The paper concludes with a discussion of implications for law and policy.
